Plato

[The Gipper]

Ancient Greece is famed for both it’s democracy and philosophy. Despite this, the seminal Greek philosopher Plato was much opposed to his city’s democratic governance.

Plato’s ‘Republic’ is widely acknowledged as the cornerstone of Western philosophy and the first great examination of political life. Written around 375bc, ‘The Republic’ still holds insights into ethics and political life that can teach the modern world many a lesson. Such has been the impact of Plato on Western thought that Alfred Hitchock Whitehead claimed:

“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato”.

European political thought became dominated by appraisals to democratic values in the 20th century, as democracy swept the continent. But this is not quite what the great philosopher had in mind. Plato uses The Republic to deliver a damning critique of democracy that renders it conducive to mass ignorance, hysteria, and ultimately tyranny.

Democracy in Ancient Athens

Plato witnessed democracy begrudgingly in his city of Athens. Ancient Athenian democracy differs from the democracy that we are familiar with in the present day. Athens is a city-state, while today we are familiar with the primary unit of governance operating nationwide. Consequently, governance of a smaller population enabled more ‘direct’ forms of democracy rather than the ‘representative’ forms accorded by contemporary constitutions.

All citizens (with the pertinent qualification of their being free men) were permitted the opportunity of equal political participation: Important decisions were made by the assembly, where each citizen had the right to speak and the majority of offices were assigned by lot.

Professional prosecutors and judges did not exist in Ancient Athens. Instead, it was left to the ordinary citizen to bring indictments, act as jurors, and deliberate on the outcome of trials.